Nonviolence does not require any outside
or outward training. It simply requires the will not to kill even in
retaliation and the courage to face death without revenge. This is no
sermon on ahimsa but cold reason and the statement of a universal law.
Given the unquenchable faith in the law, no provocation should prove
too great for the exercise of forbearance. This I have described as the
nonviolence of the brave.
That nonviolence which only an individual
can use is not of much use in terms of society. Man is a social being.
His accomplishments to be of use must be such as any person with
sufficient diligence can attain. That which can be exercised only among
friends is of value only as a spark of nonviolence. It cannot merit the
appellation of ahimsa. 'Enmity vanishes before ahimsa' is a great
aphorism. It means that the greatest enmity requires an equal measure
of ahimsa for its abatement.
Cultivation of this virtue may need long
practice, ever extending to several births. It does not become useless
on that account. Traveling along the route, the pilgrim will meet
richer experiences from day to day, so that he may have a glimpse of
the beauty he is destined to see at the top. This will add to his zest.
No one is entitled to infer from this that the path will be a
continuous carpet of roses without thorns. A poet has sung that the way
to reach God accrues only to the very brave, never to the
faint-hearted. The atmosphere today is so much saturated with poison
that one refuses to recollect the wisdom of the ancients and to
perceive the varied little experience of ahimsa in action. 'A bad turn
is neutralized by a good', is a wise saying of daily experience in
practice. Why can we not see that if the sum total of the world's
activities was destructive, it would have come to an end long ago?
Love, otherwise, ahimsa, sustains this planet of ours. This much must
be admitted. The precious grace of life has to be strenuously
cultivated, naturally so because it is uplifting. Descent is easy, not
so ascent. A large majority of us being undisciplined, our daily
experience is that of fighting or swearing at one another on the
slightest pretext.
This, the richest grace of ahimsa, will descend easily upon the owner of hard discipline.
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